BEIJING, July 28 (Xinhua) -- An article, recently published on the website of China Tibet Information Center, condemns Dalai Lama's attempts to refute the current political system in Tibet, insisting that "one country, two systems" is not possible for Tibet.

    The signed article, written by Yedor, has analyzed the "middle way", advocated by Dalai Lama in recent years, pointing out that any endeavor to destroy and change the current political system in Tibet runs counter to the Constitution and law of China.

    Dalai Lama has said Tibet should achieve "high-level autonomy" or "real autonomy" according to the "one country, two systems" principle, and the scope of "autonomy" should be larger than that for Taiwan, Hong Kong and Macao.

    Meanwhile, he argues that "a Tibetan government should be set up in Lhasa and should have an elected administrative chief and possess a bicameral legislative organ and an independent judicial system".

    In November 2005, the Dalai Lama said in the United States: "The Central Government should take care of defense and foreign affairs, because the Tibetans have no experience in this regard, but the Tibetans should have full responsibility for education, economic development, environmental protection and religion".

    This is obviously different from what he claims for Tibet to work "within the framework of the Chinese Constitution" in his advocacy for the "middle way", says the article.

    The white paper entitled National Regional Autonomy in Tibet issued by Chinese government in 2004 made it clear that, unlike Hong Kong and Macao, Tibet is not faced with question related to the exercise of sovereignty and the possibility of re-introducing another social system. Any endeavor to destroy and change the current political system in Tibet runs counter to the Constitution and law of China.

    It is known to all that the "one country, two systems" refers to the fact that the mainland follows the socialist system while Hong Kong and Macao continue to follow the capitalist system they had followed before, the article says.

    However, no capitalist system existed in Tibetan history; what was followed in the region was a feudal serfdom featuring temporal religious administration, says the article.

    In its own "constitution of Tibet in exile", Dalai Lama advocates the reintroduction of the old system featuring "temporal religious administration". According to the system, Dalai Lama is the government and religious leader enjoying the final say on major matters, says the article.

    When Dalai Lama fled overseas, his government in exile continued to follow the old system, with the role of chief Galoon, or "premier", of the government in exile continuing to be assumed by a high-ranking lama.

    "These are the people who are advocating the 'one country, two systems' approach for Tibet. What they can do? Only restore the feudal serfdom, and nothing else," the article adds. Enditem

    Related: Article criticizes Dalai's distortion of autonomous region

    BEIJING, July 28 (Xinhua) -- An article, recently published on the website of China Tibet Information Center, criticizes Dalai Lama's distortion of the meaning of the autonomous region.

    The signed article, written by Yedor, has analyzed the "middle way", advocated by Dalai Lama in recent years, pointing out that the so-called "middle way" actually goes against China's Constitution and law.

    At the end of 2005, when Dalai Lama was interviewed by reporters, he said: "Tibet enjoys the right to special treatment in accordance with the Law on National Regional Autonomy", but "this right has not been really enjoyed." Full story>>

     "Enlarged Tibet autonomous region" pursued by Dalai not exists: article

    BEIJING, July 28 (Xinhua) -- The so-called "enlarged Tibet autonomous region" pursued by Dalai Lama does not exist and runs counter to the law that governs the development of various ethnic groups in China, says an article published on the website of China Tibet Information Center recently.

    The signed article, written by Yedor, has analyzed the "middle way", advocated by Dalai Lama in recent years, pointing out there is no ground for the establishment of an "enlarged Tibet".

    Dalai Lama persists in bringing together the areas where people of the Tibetan ethnic group live to form an "enlarged Tibet autonomous region" which would cover one-fourth of Chinese territory, the article says. Full story>>

　　 Article urges Dalai to truly give up "Tibetan independence" policy

    BEIJING, July 28 (Xinhua) -- An article, recently published on the website of China Tibet Information Center, urges Dalai Lama to truly give up the policy of "Tibetan independence."

    The signed article, written by Yedor, analyzed the "middle way", advocated by Dalai Lama in recent years, pointing out that the so-called "middle way" actually falls short of the reality.

    The Central Government has made public its views on the Dalai's "middle way" over the past 20 years, but the Dalai Lama still hates to say bye to his proposals which are "independence of Tibet" in nature, the article said.  Full story>>

On the 'Middle Way' of the Dalai Lama

    

BEIJING, July 26 -- The Dalai Lama has, in recent years, been telling the world he has stopped seeking "Tibetan independence" and turned towards a "middle way". By this, he says, he means "high-level autonomy" or "real autonomy" in Tibet and other Tibetan-inhabited areas within the framework of the Chinese Constitution. Only by doing so, he has argued, can Tibet best protect its unique traditional culture, religion and eco-environment, and can the unification and unity of China be maintained. (On March 10, 1959, the reactionary upper class in Tibet staged a counter-revolutionary armed rebellion. When it was suppressed, the Dalai Lama and his men fled to India, where he made March 10 as a remembrance "Resurrection Day".) On March 10, 2006, he followed his usual practice of delivering a speech, in which he said: "Making the Tibetan race become the real masters of their own fate and enjoy real autonomy constitutes my only wish. And this wish could be materialized as the PRC Constitution contains special stipulations for this."

Full story>>